BREAKING Rumor : Chaos in Kitengela

[Arokaz]

MAASAI PEOPLE ARE EVICTING NON MAASAIS.!
Watu wako kitengela kindly confirm this:

[ATTACH=full]14409[/ATTACH]

[john_doe]

they are demonstrating against the relocation of the market by the county government.

[Web_Dev]

Video

[system]

It’s all to do with market space allocation.

[Arokaz]

“wakikuyu wame amua sasa” …

i heard this right kwa hiyo fitio! ama ni mimi tuh!
Ukabila itatuua!!!

[vuja_de]

@Web Dev

Video

Why didn’t you focus the camera on the lady in green
[ATTACH=full]14412[/ATTACH]

[Web_Dev]

@vuja de

Why didn’t you focus the camera on the lady in green
[ATTACH=full]14412[/ATTACH]

I didn’t do the recording, it’s from my whatsapp group.

[danji1]

I hope the chaos is non-tribal.

[wheelz]

If it were tribal, the government’s best bet would be to say it’s because of market allocation. #conspiracy

[gapcrew]

mungiki huko ndio kusema …Masai watapushiwa na huko interior on your way to kajiado…on another note tribal animosity is not good…

[Wakanyama]

MUNGIKI NA CHINKORORO,MUSITULETEA UJINGA YENU HUKU KWETU KAJIADO

[Mathaais]

The Kalenjin scenario replaying itself all over again.
Kalenjins willingly sold their land in the 60’s, 70’s and 80’s on a willing seller, willing buyer basis.
The Maasai have been doing the same in Kitengela, Kajiado, Rongai, Kiserian and Ngong. They now want to turn around and claim it was their ancestral land.

[Dunya]

@vuja de

Why didn’t you focus the camera on the lady in green
[ATTACH=full]14412[/ATTACH]

Compare n contrast the two asses

[WuTang]

@Mathaais

The Kalenjin scenario replaying itself all over again.
Kalenjins willingly sold their land in the 60’s, 70’s and 80’s on a willing seller, willing buyer basis.
The Maasai have been doing the same in Kitengela, Kajiado, Rongai, Kiserian and Ngong. They now want to turn around and claim it was their ancestral land.

Yeah. I heard the chaos against alcohol sellers and prostitutes in Isinya were just a smokescreen for a bigger issue-land. Some Maasais are becoming landless after squandering their earnings and they are looking for someone to blame for their failures. The same scenario has also been witnessed in Narok (Suswa).

[Wakanyama]

@Mathaais

The Kalenjin scenario replaying itself all over again.
Kalenjins willingly sold their land in the 60’s, 70’s and 80’s on a willing seller, willing buyer basis.
The Maasai have been doing the same in Kitengela, Kajiado, Rongai, Kiserian and Ngong. They now want to turn around and claim it was their ancestral land.

hii mambo ya okuyu kununua mashamba bila kufikiria dependants wa seller wataenda wapi waifanyie huko central sio kila mahali,tutawachapa

[WuTang]

@Wakanyama

hii mambo ya okuyu kununua mashamba bila kufikiria dependants wa seller wataenda wapi waifanyie huko central sio kila mahali,tutawachapa

Kwani wewe si wa Kiambu tena?o_O

[Wakanyama]

@WuTang

Kwani wewe si wa Kiambu tena?o_O

hawa watu huwa wananibore sana,siwapendi

[Mathaais]

@Wakanyama

hii mambo ya okuyu kununua mashamba bila kufikiria dependants wa seller wataenda wapi waifanyie huko central sio kila mahali,tutawachapa

I agree, the problem becomes compounded when the sons of the seller become of age, get their own children and start claiming the land originally owned by their grandfathers, justifying it by saying their father never consulted them before selling it and had spent all the money on beer and women.

[shocks]

@Mathaais

I agree, the problem becomes compounded when the sons of the seller become of age, get their own children and start claiming the land originally owned by their grandfathers, justifying it by saying their father never consulted them before selling it and had spent all the money on beer and women.

hii issue pia iko kiambu, but the sons become thieves instead terrorising the new landlords and their tenants

[WuTang]

@shocks

hii issue pia iko kiambu, but the sons become thieves instead terrorising the new landlords and their tenants

Hata Kisumu that nonsense iko.