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Tuwekeee comments zenye Marie Wainaina amepata.Lazima amepeana nje kama wazimu
70% of kids born in central province btn 1990 and 2022 are part luhya. Waluhya wanatomba na kuzalisha SAPERE wives and girls
Noted with thanks
Ni kama cycles zenu zimemaliza kusync saa hii.
So kila kitu huyo bish huwa anasema ni gaspo truth kwako jike hili?
Unanuka meno
Wewe kidem sura mbaya nikikushika hivi I’ll spin you like a yo-yo. Ngukuinia ta mbira.
Nani ngukuhihinya @Heke wite nyukwa
Njiguaga wega meno ikihihinywo.
100 years from now, okuyu will have better and strong genetics, the downside of it , itakuwa reduced numbers of yello yello, waluhya watakuwa wameweka tint mbaya sana.
Transleshen?
Translation please
Any child who is born of a Kikuyu mother automatically becomes a Kikuyu, regardless of the father tribe, meaning no less that a million Kenyans identity as Kikuyu, legitimately or illegitimately giving them an edge in terms of total population
Okuyu woman choosing mbaruhya men to sire their children is out of survival instincts, meaning we are better placed to survive, natural calamities like disease outbreak due to genetic diversity.
On the other hand, there’s a very high risk of mbaruhya inbreeding and weakening themselves out.
Ndio maana huwa nasema, ukiona mluhya anapita hapo nje kwako, invite him in and let mama watoto fix him some eggs, peanuts na chai mzito ya maziwa.
Wachana na waluhya wazidi kujimbamba. Nobody is even fighting them. Our women are restocking, while growth rate in some communities is heading south.
It was in Kikuyu tradition for a woman to sire at least one kid out of wedlock.
Hence in Kikuyu traditions, children belongs to the mother, a kikuyu man has no business, poking his nose trying to figure the paternity of his kids.
is that why the trajectory of inheritance goes to the daughter’s children unlike a son’s children who might be total tu-strangers in the homestead (bloodwise). Anyway this issue of not siring with a husband has many pitfalls of biblical proportions