Laikipia land invasions.

Politicians are urging their supporters to graze their cows on other people’s turf

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Feb 16th 2017 | KIFUKU
AT KIFUKU, a cattle ranch in Kenya, the dry-stone walls are reminiscent of England; by the farmhouse, a pair of boats sit on an artificial lake. The farm has, however, been anything but calm of late. Since September dozens of cattle-ranchers, some with assault rifles, have driven their cattle onto the farm’s 8,000 acres (3,238 hectares) of grass. Buildings have been wrecked, staff beaten up and a police officer shot and injured. “We’re all extremely tired and frustrated and short-fused [and] scared,” says Maria Dodds, the owner. By February 12th relief had arrived, in the form of an armoured car filled with policemen.

The invasion of Kifuku farm is one of a series that have taken place since 2013 across Laikipia County, a fertile plateau between Kenya’s central highlands and arid north (see map). Much of it is covered by private ranches and nature conservancies owned by white Kenyans such as Mrs Dodds and international investors. The attacks appear to have escalated in recent weeks. A tourist lodge was burned down on the Suyian Ranch on January 29th; visitors had to be evacuated from the Mugie Conservancy earlier in the month after a staff member was shot dead. In all 11 people may have been killed in such clashes, according to Reuters, a news agency.

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The armed incursions have drawn comparisons to the expulsion of white farmers in Zimbabwe. But the conflict in Laikipia, which has the second-highest density of wildlife in Kenya, is not black against white. John Wachira Mwai, a nephew of Mwai Kibaki, Kenya’s president until 2013, had to abandon his farm in July. He was shot by trespassing cattlemen and is still in a wheelchair. More than one smallholder has been murdered and hundreds have had their livestock stolen and their crops trampled. “The situation here is worsening day by day,” says Samuel Lopetet Apolosiri, a community activist who works across tribal lines in northern Laikipia. “We are facing intercommunity conflicts, cattle rustling and killing.”

One reason for the increased conflict is drought on Kenya’s overgrazed northern plains. Herdsmen have driven hundreds of thousands of cattle south, cutting fences along the way to get at grass they think is rightfully theirs. An aerial survey in April 2016 by the Laikipia Wildlife Forum found 135,000 “visiting” cattle, about the same number as “resident” ones. The number of visitors may since have doubled, reckons Peter Hetz, who heads the forum.

But tensions between landowners and herdsmen, many of them Samburu, date from well before the current drought. Efforts have been made to ease them by, for instance, reaching grazing agreements that allow cattle herders to bring their livestock onto private land during dry spells. But disputes still abound. “The ranchers and the police are colluding to intimidate us,” says one Samburu elder, who admits to illegal grazing on Segera Ranch, but is unhappy that his cows were “arrested” and that he was fined the equivalent of two cows. (Segera says its fines are equivalent to the usual daily grazing rates.)

However, it is no coincidence that incursions in Laikipia have worsened since 2013, the year that Kenya’s devolved constitution came into effect. This established county governments, with the aim of giving each of Kenya’s many tribes a fair share of government revenues. An unintended consequence is that local groups now have more incentive to fight to control county governments (and their money) ahead of elections in August. Vote-hungry politicians are inciting their kin to grab land and even to displace rival communities.

In Laikipia the young men carrying out armed invasions are mainly from the Pokot and Samburu tribes. Mathew Lempurkel, the member of parliament for Laikipia North, blames the violence on the police, and says that herdsmen are justified in shooting back. “If the government becomes a threat, the people have to protect themselves,” he says. But others accuse Mr Lempurkel, a Samburu, of inflammatory rhetoric; for example, claiming on local radio there was no such thing as private land in the county. “Politicians are exploiting the drought,” says Richard Leakey, the chairman of Kenya Wildlife Service.

National politicians, from the deputy president to the interior secretary, have said private land should be respected and the violence must stop. The president, Uhuru Kenyatta, repeated the warning on a voter-registration drive in the region in January. But many of those affected in Laikipia suspect the government of ignoring the invasions to avoid jeopardising its vote. Mrs Dodds says she appreciates the efforts of the police who protect Kifuku. The farm will recover when the herders leave for new pastures, says her husband, Anthony Dodds. But he worries about the hundreds of smallholders on Kifuku’s southern borders: “They’re really on their knees.”

cc. Ms Malaika Firth

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Wazungu warudi kwao brare chieth

We have been likened to Zimbabwe

Shiet man

UOTP

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this is the most realistic picture of what is on the ground. as a matter of fact some political elements have been trying to aggravate the situation by shooting wildlife, burning a lodge and shooting policemen to provoke a harder response from government but government response has remained sober. there were even attempts to spin it to say that senior govt officials were condoning the invasions so they can grab the abandoned land…hopefully, it will rain in a few weeks and the ordinary herders will return to their homes…

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wacha wazungu wacoserve wildlife. wako ndaaani, ndaani ya kenya

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@john_doe The problem is not the mzungu it is some political leaders with no foresight to see beyond their noses. The entire country cannot be turned into plots. I think we need the mzungu to take care of nature because we cannot do it ourselves.

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This kind of thinking is inferior and stupid if our grandfathers who fought for independence had the same kind of thinking we would still be a British colony

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You sound like a moron. Pump the brakes and catch up on what has happened in the last 65 years on matters of land ownership and state control. Then come back to this thread and make an informed response. Maswala hapa sio mkoloni etc. Hapa ni drought, respect of private property, response by GoK.

This debate is clearly beyond you…keti kando

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Ni kama ulimeza pill ya ushenz usiku Elder. Keti kando vile umeambiwa.

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famine and drought cause all the problem. As we speak cattle are deep inside conserved areas

Washenzi nyinyi

Mimi ni swali moja tu nauliza, why don’t these pastoralists change their lifestyles and live like it’s the 21st century, and embrace modern organized living?

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Because the state is weak and almost non-existent in the regions they occupy.

Simple. Their leaders don’t want educated enlightened voters.

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this I disagree, we have county govt over there, so serikali iko, and they have elected leaders in form of Governor, Senator and a host of MCAs

you might be right. because honestly, moving with hundreds of cattle from one place to another in this day and age where we have towns and cities, fenced homesteads etc is so archaic. They should be introduced to zero grazing and crop cultivation.

Na infrastructure nyingine ya serikali, vyombo vya dola ? I assume there are fewer schools, fewer roads, fewer police stations, fewer KPLC poles. Also most of our systemic problems did not start in 2013 so we cant blame everything on the governor, these places have been ignored since or before 1963. The country was divided into zones based on ‘potential’ and these places had the least of that hence came last in priority for services.

I used to think like you but that changed when I worked in ASALs. Starting with Turkana close to Kenya/ Ethiopia/South Sudan border you will have to travel for more than 50-100kms to come across a school or a health centre. Yaani there is zero presence of government, and this is half a century after independence. In places like Kacheliba, areas near/along Suam river, most locals aren’t sure whether they belong to Kenya or Uganda. Negligence in these areas by successive governments is shocking. Actually most social amenities are either provided by NGOs and the catholic church. Hata police unakutana nao ni home guards/ reservists esp huko turkana and some locals don’t even know who is president, they think its still Moi. County governments are still new but they have started making some inroads. That’s why Nanok will be reelected before 8am and Lonyangapuo will be elected by his people on any seat he choses.

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I get your argument. but how do you plan for a hospital/dispensary in a village that you know will not be there in 3months? Even if you were the administrator in such an area, it becomes very hard to plan.
My argument still stands: let these people live a settled way of life and it will be very easy for govt to plan for and build amenities for the communities therein