wacha feelings chief hizi ni facts tu nakupatia. yes we have a weakness ya kutombana impregnating your sapere wives, daughters , mothers but thats how the country grows , having a young energetic population .
menial jobs will always be there bora watoto wapate chakula na fees na sisi tulale ndani ya warm sapere puscy after job hapo kiambu :D:D:D while wewe unakunywa formalin laced changaa hapo Mwihoko bibi akiwa serviced by Wangamati
Some number of farm hands in Cendro are Luyas. Cheap to maintain. 6k monthly salary ako saw but food ni yako. Halafu unaskia mtu ako na bibi mbili banae :D:D:D. I have employed 1 or 2. But, you can’t hire a good worker in Kenya for long. Your neighbor will poach him
ndio hio sasa , female kama damu yake ni muoto ni muoto . unajua most sapere women are empowered , hard headed, more exposed, rogue they cant be tamed . also the Mumbi Nation is matriarchal
Matriarchal may be to the Shiny eye wa Mount Kenya West Kiambu, Nyeri, Murang’a etc. Huku MT Kenya East Patriarchy imekidhiri mizizi. Well, watu Kirinyaga ni outliers
:D:D:D:D hata mimi nilifuga msapere mumoja musoooooorrriiii. na nje nimepea kadha watoi DNA certified , uzuri hawasumbui na child support issues na kunifuata
wameru wanatambua patriarchy, they know women belong in the kitchen . sijawaiskia a meru male with a female name . dem msapere anazaa mtoi mujamaa then anamuita PAUL @Azor Ahai MUTHONI, JOHN @sludgist NYAMBURA ,
nilikuwa very specific THE MUMBI NATION , SAPERE NATION kina @Azor Ahai , @sludgist
True but the female oriented naming system was driven by poligamy. Your father has two wives. Utasikia Kamau wa Wanjiku, Wanderi wa wa Wangui. But in essence the the wives and kids all belong to Njuguna. What for? Control. My mother perceives my wife as a kid. “Salimia watoto wako wote”. Wife included
Female names don’t necessarily translate to being a child of a single mother.
To begin with, kiuks believe the children belong to the mother, so, how does one end up with a mother’s name.
My maternal grandfather had 3 wives, all in one homestead, two of my aunts never got married, but each had a son, then, 4 of my uncle, who settled in a distance of two ridges apart had their sons almost in the same period, within a span of 4 years, from 1975 to 1978.
According to kikuyu naming traditions 6 of these cousins of mine were named after my grandfather who i will call X, so to distinguish who is who, my cousin names were attached to their mothers names, X waNjambi, X waJane, X waMartha and so one.
Their names couldn’t be attached to their fathers names, since 3 of my uncles have the same name, Chege.
So, a kikuyu using his mother’s name isn’t an indication of an absentee father, it’s how the naming is done.